Previously, we read
chapter one and that awesome verse 3. We
read that Jesus is superior to the prophets and above the angels
(messengers). There is much in the
Hebrew culture about angels and their role as messengers between God and man.
The writer is showing Jesus as the one perfect mediator. Some of the quotes he
chose were unusual. 2 Samuel 7:14 was about Solomon. Psalm 102:26&27
references God the Father (Eli). Do you
remember why these references applicable?
2:1-4 Since Jesus is
in this unique God given role, then this chapter should be our response. We
should proschein=pay attention
to AND not parrarrein=flowing or slipping past
Both could be used as nautical terms: to moor a ship AND
to err and miss a harbor. What is
it that we are mooring to? Reword verse
one using those implications. Don't let your life drift. It takes a heads-up attitude to make it to
our harbor and inattentiveness can mean missing our place of safety. We could
end up smashed into the rocks on the shore where there is a lion waiting to
devour survivors. 1Peter 5:8
In verse 2, violation is Parabasis
= transgression or stepping across a line.
Disobedience is parakoe = imperfect
hearing/unwillingness to hear.
Christian revelation
is unique in: 1. Origin -Word made flesh
(Though some religions had gods becoming man for a short time, not a lifetime,
that incarnation was not the revelation) 2. Transmission through eye witness
accounts. (Most prophets write there own revelation – Jesus relied on the Apostles
to convey His life.) 3. Effectiveness - gifts of the Spirit manifest especially
in the Apostles who recorded the record, and to some extent in all who believe
the message.
The point of this
summation is that if the Jews were dealt with for not following the Word
conveyed by angels, why should we think we can get by with not obeying the word
that came through the incarnate Word of God?
2:5-9 Psalm 8:4-6 is about man and the ultimate
man. It sings the glory God gave to man.
Man is meant to have dominion but does not and is not what he is intended to
be. Jesus steps in to restore man to what God meant for him. The actual is
changed to the ideal through Christ.
2:10 archegos = captain, trail-blazer. teleioun= perfect, spotless lamb, mature scholar, made fully
able. In other words his suffering made
Him fully able to make a way to God, fully able to relate to our need and so
intercede for us. Suffering identified Him with man, unlike the Greek gods who
were detached. Jesus sympathizes with man.
He alone can give us the help we need. OUR perfect intercessor! When we
realize what He went through to be that perfect intercessor, our hearts should
be held in the grip of his love.
2:11-13 Why do we have
any right to be called “holy”? It almost sounds absurd, and yet, the Holy One
is making us holy. He did it through His shed blood for us, and He does it
daily as He disciplines and corrects us. You would think He would be ashamed to
call us brothers. He sees the finished work and so should we. The writer again
backs his case with Scripture, Psalm 22:22 and Isaiah 8:18. Compare with Romans
8:29
2:14-15 Since God has
chosen to call us “children”, He took on our humanity to make that possible. I
can’t imagine living as a Muslim, wondering if I were good enough to make into
heaven, or not quite and end up in eternal torment. That would cause you to be
a slave of fear. But we know our Lord has conquered the one who had the power
of death. How?
Christians need never
fear death!
2:16 The author is
pointing out that making Jesus just an angel is saying He is our servant. He
helps us, but doesn’t serve us! We serve Him!
2:17 By experiencing
what it is to walk in this world as a human, we can see that He fully
understands and can be merciful and faithful as our High Priest. By becoming a
sinless man, He could die in sinful man’s place, turning God’s just wrath from
us to Him.
2:18 He endured every
temptation you face and was victorious. That is why He can be your perfect
counselor. No other human counselor has been 100% victorious. Why would you go to man first?
Wow! What a packed
chapter, full of the awesome wonder of the incarnation and what it means to us.
What did it mean to
the Hebrews then?
What does it say to
the church throughout time?
Is drifting a problem
today?
What does it mean to
you right this minute?
Does that call for
some response and if so what will you do?
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